In the court of public opinion, today's skeptic seems to be looking for a quick dismissal of the Christian faith, not a long, dragged out, serious discussion. Instead of a fully armored, reasoned assault on the truth, flippancy, sarcasm, irony, and humor are the preferred weapons of unbelief. With a well-timed joke or an amusing anecdote, he or she hopes this whole business of Christ and the Bible can be "laughed out of court." How can a Christian respond to a culture of credulity and suspicion? In Second Thoughts for Skeptics, Doug Webster draws out the wisdom of Scripture on some of the most critical questions human beings have ever asked: what is the meaning of life? Can we really know what God is like? Where is the universe heading? More importantly, can the Christian faith legitimately answer these questions in light of what we know about the universe today. With sensitivity and humility, Doug Websters directs us--not to his own air-tight arguments--but rather to what Christians believe is God's self-revelation. Moreover, he invites his readers not to embrace a merely intellectual idea, but rather to embrace the living Jesus "in whom all things hold together."

We have grown used to the battles over Jesus—whether he was human or divine, whether he could do miracles or just inspire them, whether he even existed. Much of the church defends tradition, while critics take shots at the institution and its beliefs. But what if these debates have masked the real story of Jesus? What if even Jesus’s defenders have been so blinded by their focus on defending the church’s traditions that they have failed to grapple with what the New Testament really teaches? Bible scholar, Anglican bishop, and bestselling author N. T. Wright summarizes a lifetime of study of Jesus and the New Testament in order to present for a general audience who Jesus was and is. In Simply Jesus, we are invited to hear one of our leading scholars introduce the story of the carpenter’s son from Nazareth as if we were hearing it for the first time. “Jesus—the Jesus we might discover if we really looked,” explains Wright, “is larger, more disturbing, more urgent than we had ever imagined. We have successfully managed to hide behind other questions and to avoid the huge, world-shaking challenge of Jesus’s central claim and achievement. It is we, the churches, who have been the real reductionists. We have reduced the kingdom of God to private piety; the victory of the cross to comfort for the conscience; Easter itself to a happy, escapist ending after a sad, dark tale. Piety, conscience, and ultimate happiness are important, but not nearly as important as Jesus himself.” As the church faces the many challenges of the twenty-first century, Wright has presented a vision of Jesus that more than meets them.

If we are honest, we have to admit that there are many things we don't understand about God. We do not have final answers to the deep problems of life, and those who say they do are probably living in some degree of delusion. There are areas of mystery in our Christian faith that lie beyond the keenest scholarship or even the most profound spiritual exercises. For many people, these problems raise so many questions and uncertainties that faith itself becomes a struggle, and the very person and character of God are called into question. Chris Wright encourages us to face up to the limitations of our understanding and to acknowledge the pain and grief they can often cause. But at the same time, he wants us to be able to say, like the psalmist in Psalm 73: 'But that's all right. God is ultimately in charge and I can trust him to put things right. Meanwhile, I will stay near to my God, make him my refuge, and go on telling of his deeds.'

The Problem of Pain answers the universal question, "Why would an all-loving, all-knowing God allow people to experience pain and suffering?" Master Christian apologist C.S. Lewis asserts that pain is a problem because our finite, human minds selfishly believe that pain-free lives would prove that God loves us. In truth, by asking for this, we want God to love us less, not more than he does. "Love, in its own nature, demands the perfecting of the beloved; that the mere 'kindness' which tolerates anything except suffering in its object is, in that respect at the opposite pole from Love." In addressing "Divine Omnipotence," "Human Wickedness," "Human Pain," and "Heaven," Lewis succeeds in lifting the reader from his frame of reference by artfully capitulating these topics into a conversational tone, which makes his assertions easy to swallow and even easier to digest. Lewis is straightforward in aim as well as honest about his impediments, saying, "I am not arguing that pain is not painful. Pain hurts. I am only trying to show that the old Christian doctrine that being made perfect through suffering is not incredible. To prove it palatable is beyond my design." The mind is expanded, God is magnified, and the reader is reminded that he is not the center of the universe as Lewis carefully rolls through the dissertation that suffering is God's will in preparing the believer for heaven and for the full weight of glory that awaits him there. While many of us naively wish that God had designed a "less glorious and less arduous destiny" for his children, the fortune lies in Lewis's inclination to set us straight with his charming wit and pious mind.

If there is a loving God, then why is it that ... ? You've heard that question, perhaps asked it yourself. No matter how you complete it, at its root lies the issue of pain. Does God order our suffering? Does he decree an abusive childhood, orchestrate a jet crash, steer a tornado through a community? Or did he simply wind up the world's mainspring and now is watching from a distance? In this Gold Medallion Award--winning book, Philip Yancey reveals a God who is neither capricious nor unconcerned. Using examples from the Bible and from his own experiences, Yancey looks at pain---physical, emotional, and spiritual---and helps us understand why we suffer. Where Is God When It Hurts? will speak to those for whom life sometimes just doesn't make sense. And it will help equip anyone who wants to reach out to someone in pain but just doesn't know what to say.